Hakikatnya, ‘perpaduan’ yang diidam

Hakikatnya, ‘perpaduan’ yang diidamkan oleh manusia yang masih belum wujud itu adalah berasaskan suatu matlamat akhir bersifat utopia yang tidak dapat dilaksanakan, iaitu unity is uniformity atau 'perpaduan' ialah keSAMAan atau keSATUan -- satu bangsa, satu agama, satu bahasa, satu negara, yang juga merupakan kata-kata slogan. Justeru, unity is uniformity hanyalah suatu gambaran tentang suatu masyarakat yang sempurna yang tidak boleh menjadi kenyataan.
Keadaan yang wujud dan terus-menerus dinikmati oleh sebilangan besar anggota masyarakat majmuk di dunia ialah ‘kesepaduan,’ iaitu, suatu fenomena sosial yang dipacu oleh idaman mendalam terhadap perpaduan yang seterusnya mempengaruhi para anggota masyarakat
4 Hubungan Etnik
tersebut untuk merangkai berbagai-bagai ikhtiar dan kegiatan yang dianggap sebagai prasyarat mencapai perpaduan. Himpunan usaha ini sering tanpa disedari telah membawakan keamanan, keharmonian dan kestabilan dalam masyarakat tetapi belum membawakan perpaduan idaman.
Himpunan usaha ini umumnya adalah bersifat fenemonologikal kerana berpaksikan prilaku, bukan bersifat struktural yang berpaksikan institusi. Oleh yang demikian, dalam konteks pembentukan kesepaduan sosial sebagai suatu fenemona praperpaduan, peranan agensi bersifat
'takrifan harian' (everyday-defined) jauh lebih penting dan berkesan daripada struktur atau institusi yang bersifat 'takrifan autoriti' (authority- defined), kerana setiap anggota masyarakat majmuk adalah bebas untuk bertindak dan berprilaku prokeamanan, prokeharmonian dan antikeganasan demi survival diri, keluarga dan kelompok sosialnya.
Oleh yang demikian, sekiranya timbul sebarang konflik, pergeseran dan pertelingkahan oleh kerana perbezaan sosial yang sedia ada dalam sesebuah masyarakat majmuk, para anggotanya akan segera mencari jalan penyelesaian melalui perundingan dalam pelbagai cara dan bentuk. Umumnya, melalui perundingan seperti ini terhasil persetujuan, kompromi dan tolak ansur dalam banyak hal. Namun, hal ini tidak bermakna bahawa semua cabaran, rasa tidak puas hati dan potensi konflik terselesai. Konflik tetap ada tetapi dalam keadaan terkawal kerana anggota masyarakat amnya menolak keganasan sebagai jalan penyelesaian terhadap perbezaan sosial.
hubungan etnik di Malaysia
Urutan sejarah Malaysia daripada selepas tamat Perang Dunia Kedua pada 1945 sehingga sekarang memaparkan tiga era penting jika diukur berdasarkan pola konflik, keamanan dan kestabilan dalam masyarakat pada setiap era tersebut seperti yang digambarkan dalam Rajah 1.1 di bawah yang membandingkan keadaan di Malaysia dengan di Sri Lanka. Pola hubungan etnik di Malaysia sejak 1946 hingga kini memperlihatkan pola turun naik dalam hubungan etnik, tetapi pada amnya keadaan di Malaysia adalah aman damai dengan hubungan etnik yang harmoni sesuai dengan hakikat, sedangkan lidah lagi tergigit, inikan pula masyarakat pelbagai etnik, pasti sekali-sekala akan tercetus konflik dan pertelagahan.

結果 (英文) 1:

In reality, ' unity ' that humanity's sought-after sights yet exists that is based on a final goal of a utopia that could not be implemented, namely uniformity or unity is ' unity ' is the equality or Union--one race, one religion, one language, one nation, which is also the words of the slogan. Thus, unity is only a reflection about the uniformity of a perfect society that can't come true. The circumstances prevailing and continuously enjoyed by a large number of members of the plural society in the world is ' unity, ' that is, a social phenomenon driven by the dream of unity which in turn affects the members of society 4 ethnic relations to merangkai a variety of avenues and activities regarded as prerequisites to achieve unity. A compilation of these efforts often unknowingly have to bring peace, harmony and stability in the community but not bring dream come true unity. A compilation of these efforts generally fenemonologikal because the root is prilaku, not structural in nature that the timelessness of the institution. Therefore, in the context of the formation of social coherence as a fenemona praperpaduan, the Agency's role in nature ' daily ' definition (everyday-defined) much more important and effective than the structure or institution of a ' definition of authority ' (authority-defined), as each Member of the plural society are free to act and berprilaku prokeharmonian and prokeamanan, for the sake of survival may require self, family and social clusters. Therefore, if any conflict arises, friction and disputes because existing social differences in a plural society, members will immediately find solutions through negotiation in various ways and forms. Generally, such consultation, compromise and the resulting agreement of compromise in many respects. However, this does not mean that all challenges, dissatisfaction and potential conflict of terselesai. Conflicts persist but under control because members of the public generally reject violence as a solution to the social differences. ethnic relations in Malaysia Sequence of history after the end of World War II in 1945 until now displays three important if measured by the pattern of conflict, peace and stability in the community at each of the era such as illustrated in Figure 1.1 below that compare the country's situation in Sri Lanka. The pattern of ethnic relations in Malaysia since 1946 till now shows a pattern of fluctuations in ethnic relations, but generally the situation in Malaysia is peaceful with harmonious ethnic relations in accordance with the fact, while another tongue, inikan community tergigit on the other hand, ethnic range sure will occasionally break out conflicts and disagreements.

結果 (英文) 2:

In fact, the 'solidarity' which is coveted by men who did not exist, it is based on a utopian ultimate goal is unenforceable, that unity is uniformity or 'unity' is the similarity or unity - one people, one religion, one language, one country, which is also a slogan words. Therefore, unity is uniformity is a picture of a perfect society can not become a reality.
The situation that exists and continues to be enjoyed by a large number of members of a pluralistic society in the world is 'unity,' namely, a social phenomenon that is driven by a deep craving the unity which in turn affects the members of the community
4 Ethnic Relations
is to assemble the various efforts and activities that are seen as prerequisites for achieving unity. The set is often unnoticed efforts have brought peace, harmony and stability in society but not yet brought the dream of unity.
The set of these efforts are generally fenemonologikal because centric behavior, not a structural nature that molded the institutions. Therefore, in the context of the establishment of social cohesion as a fenemona praperpaduan, the role of the agency is
'diary definitions' (everyday-defined) are far more important and effective than structural or institutional in nature 'definition of authority' (authority- defined), as each member pluralistic society is free to act and behave prokeamanan, prokeharmonian and counterterrorism for the survival of themselves, their families and social groups.
Thus, in the event of any conflict, displacement and conflict due to the existing social differences in a pluralistic society, its members will soon find a solution through negotiations in a variety of ways and forms. Generally, through these negotiations produced an agreement, compromise and compromise in many ways. However, this does not mean that all challenges, dissatisfaction and potential conflict settled. Conflict persists but in a controlled manner as members of society generally reject violence as a solution to social differences,
ethnic relations in
Malaysia from Rank history after the end of World War II in 1945 until now displays three important era when measured by the conflict, security and stability in society in every era is illustrated in Figure 1.1 below, which compares the situation in Malaysia and Sri Lanka. The pattern of ethnic relations in Malaysia from 1946 to the present ascending and descending patterns in ethnic relations, but in general the situation in Malaysia is peaceful and harmonious ethnic relations in accordance with the fact, while the tongue is bitten again, much less multi-ethnic society, must occasionally will be triggered conflicts and disagreements.